By Frantz Fanon
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Extra info for Black Skin, White Masks, New Edition (Get Political) (2008)
The analysis is, above all, regressive. The fourth and fifth chapters rest on a fundamentally different basis. In the fourth chapter I examine a work2 that in my opinion is dangerous. The author, O. Mannoni, is, moreover, aware of the ambiguity of his position. That perhaps is one of the merits of his evidence. He has tried to account for a situation. It is our right to say that we are not satisfied. It is our duty to show the author how we differ from him. The fifth chapter, which I have called The Fact of Blackness, is important for more than one reason.
If you meet him again when he has returned from Paris, and especially if you do not know the capital, he will never run out of its praises: Paris-city-of-light, the Seine, the little garden restaurants, know Paris and die. . The process repeats itself with the man of Martinique. First of all on his island: Basse-Pointe, Marigot, Gros-Morne, and, opposite, the imposing Fort-de-France. Then, and this is the important point, beyond his island. The Negro who knows the mother country is a demigod.
They are used to convey the master’s orders to their fellows, and they too enjoy a certain position of honor. There is the city, there is the country. There is the capital, there is the province. Apparently the problem in the mother country is the same. Let us take a Lyonnais in Paris: He boasts of the quiet of his city, the intoxicating beauty of the quays of the Rhône, the splendor of the plane trees, and all those other things that fascinate people who have nothing to do. If you meet him again when he has returned from Paris, and especially if you do not know the capital, he will never run out of its praises: Paris-city-of-light, the Seine, the little garden restaurants, know Paris and die.